Lo Calzo, Nicola (1979-....)

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Identifiant (dcterms:identifier): BUAPE245256
Nom (foaf:name): Lo Calzo, Nicola (1979-....)
Nom de famille (foaf:lastName): Lo Calzo
Prénom (foaf:firstName): Nicola
Date de naissance (bio:birth): 1979
Langue d'expression (dcterms:language): http://id.loc.gov/vocabulary/iso639-2/ita
Pays ou territoire (bio:place): IT
Notice IdRef (bibo:identifier): https://www.idref.fr/177354801
URI (bibo:uri): BUAPE245256

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Contenus avec " Auteur : Lo Calzo, Nicola (1979-....) "
Titre	Classe
Graffiti with the Black Christ and the African American history, Youth Ministry Room, St. Peter Vlaver Ricardo, Members of the Buffalo Soldiers, Claiborne Avenue, Tremé Church, Tremé, New Orleans.	Image fixe
Headless, embalmed parrot. Alexandre-Franconie Departmental Museum, Cayenne, French Guiana.	Image fixe
His majesty MITO DAHO KPASSÈNON, king of Ouidah and supreme head of the voodoo cult, sitting in the Audience hall, Royal Palace.	Image fixe
HOINDEH family on the beach in Hewé, during a private ceremony of the MAMI TCHAMBA cult, the only Voodoo cult to question the memory of African slaves.	Image fixe
Honorè Feliciano DE SOUZA, CHACHA VIII in the memorial of Chacha I, Ouidah.	Image fixe
Imrou, Asindopo, Saramaka territory, Surinam.	Image fixe
Jessie Gilbert avec son fils Louis, Descendant de Célimène, une des filles de Dessalines. Photographie prise à Pétionville, 2012.	Image fixe
La prière du mardi sur les ruines de l’habitation «Duplaa», Lieu de culte Vaudou, Ville du Cap-Haïtien, 2012.	Image fixe
Lorraine Manuel Steed, avec le portrait de son ancêtre Marthe Adélaïde Modeste, femme africaine d’Ethiopie, arrivée comme esclave en Haïti en 1781, sur l’habitation de François Testas propriétaire au XVIIIe siècle d’une sucrerie dans le sud de Saint-Domingue. Photographie prise dans la maison familiale de Mme Steed à Pétionville, 2013.	Image fixe
Mardi Gras Indians on Claiborne Avenue, Tremé.	Image fixe
Mass, «The Sisters of the Holy family» convent, New Orleans.	Image fixe
Miniatures, Toussaint Louverture avec les membres de sa famille Isaac Louverture, Placide Louverture et Louise Chancy Louverture, Collection Mupanah, Ville de Port-au-Prince, 2013.	Image fixe
Mr. Ogougnidé BABALOLA, great grand-son of LAGOUNAN, Ketou, Benin Mr. Ogougnidé is a peasant and the guardian of the Akaba Idena (the magic door) of the former fortified entrance to the old Ketou Kingdom.	Image fixe
Na dong mi dong lobihe Groupe of Captain women showing their decorated textiles at the funeral ceremonies in the Asindopo village.	Image fixe
Petit-Paris district, Basse Terre.	Image fixe
Portrait de femme, Collection privée de la famille Chéné, Ville du Cap-Haïtien, 2012.	Image fixe
Production Cast Volunteers of the Natchez Tableau, before the performance, Natchez City Auditorium Mississippi.	Image fixe
Remy features a “Mas-a-Kon”, “Voukoum” group The role of the rebel, the resistant, the “Slave maroon” is staged through a particular technical and musical choice.	Image fixe
Skull of an anonymous person, slaves cemetery of Sainte-Marguerite Bay In 1995, two cyclones furrowed the beach of the bay of Sainte-Marguerite, in the municipality of the Moule, in rapid succession.	Image fixe
Tebini Aboikonie, one of the men who dig the Granman grave., Asindopo, Saramaka territory, Surinam.	Image fixe
The “whippers” during the «charge», Voukoum Group The “whippers” are the «Mas» sentinels, those who open the “charge” with the clacking sound of the their long whip, which handiness is only equaled by the deafening sound it produces.	Image fixe
The apex of the Slaves’ Route is the «GATE OF NO RETURN», the only monument in Ouidah sponsored by the Slave Route Project. Situated at the end of the road, on the beach, the imposing gate was unveiled in November 1995, and still attracts numerous tourists and leading foreign visitors, such as the Brazilian President, Luiz Inacio Lula da Silva who visited the monument during his travel to the country in 2006.	Image fixe
The Belfon Aboikonie coffin goes from the burial room to the secret cemetery in the forest. Asindopo, Saramaka territory, Surinam.	Image fixe
The call to “charge”, members of the “Mas-ka-klé” group These young members of the “Mas Ka Klé” group are called to the “charge” by the most senior ones.	Image fixe
Un pèlerin touche le Kita Nago, le tronc d’arbre, devenu symbole de l’unité nationale, après un itinéraire de deux semaines à travers le pays. Site de la Statue du «Marron inconnu» au Champ de Mars, Ville de Port-au-Prince, 2013.	Image fixe